Kever (Keever) Ancestors

New Information:  John Kever, father of Jacob Kever, listed on a List of German Passengers on Board the Ship North America, Tys de Haas, from Amsterdam, October 10, 1787.

On a list of the Names of Persons who took the Oath and Affirmation of Allegiance to this State, passed the fourth of March 1786, dated September 24, 1787. John Kever, of the Northern Liberties, Cordwainer, took the oath on October 10, 1787.

Enrolled in the Rolls Office of the State of Pennsylvania in Commission Book No 1 Page 101, Witness my hand and Seal of Office, the 20 October 1790, Matthew Irwin.

Jacob Artimaes (various spellings used) Kever (126) (1792-1880) was the first of the Kevers we know much about. He is shown on the 1820 census in Iredell County, North Carolina but not on the 1810 one, so presumably he arrived there in that ten year period.

Martha Kever Rakes has shared with me a history of the Jacob Artimus Kever family written by a descendant, Homer M. Keever. Much of the information about the Kever and Correll ancestors comes from his account. He says it is not clear who Jacob A.’s parents were, that some descendants think his father was named Henry, but no records can be found to document this. He says that Jacob A.(126), who lived at Third Creek, was probably the son of Jacob Kever of Norwoods Creek. Word of mouth stories told by descendants say that Jacob A.’s father died when he was about 12 years old, in 1804 or 1805 and there was a Jacob Keever at Norwoods Creek who died at that time.

The same tradition says that Jacob was bound out to a blacksmith and census records bear this out. He became a blacksmith and used earnings from his trade to buy land for farming and taught his sons to be blacksmiths. Iredell County indentures of the day required that one bound out be given a rudimentary education as well as being taught a trade.

In those days it was not uncommon for needy families to put out a child to serve as an indentured servant. The family from which he came would get some badly needed money, the the child could learn a trade. It seems plausible that this might have happened soon after the death of Jacob’s father. Sometime about the time he was 21 and his indenture completed Jacob Kever (126) married Mary Ann Correll (127) who lived near the head of Third Creek in what was then Iredell County.

The first documented evidence of Jacob at the head of Third Creek is to be found in two deeds made to him in 1817, one of which was made by his father-in-law, John Correll (318). Eventually, Jacob acquired and paid taxes on 530 acres on Third Creek and the head of Elk Shoal Creek. It is said that his goal was to leave each of his children a tract of land and there are deeds to some of the daughters to suggest that he tried it. After Mary (319) died in 1859 he made over his farm to his son, Artimus, to care for him.

Mary Ann Correll Keever (127) spent all of her life near her birthplace in North Carolina but Jacob made a big move after he was widowed and an old man. He deeded his property to a son, Jacob Artimus, Jr. who wanted to "seek his fortune" in Arkansas. Soon after 1870 the son and his family, along with Jacob Sr. moved to the Wolf Bayou area.

 

We have a copy of a letter Jacob A. (Sr.) (126) wrote on July 11, 1872 from their farm in Arkansas which shows that wherever he got his education, he definitely had the ability to express his thoughts in writing, (but too bad he didn’t have a computer with a Spell-check!) He was writing to his son, John Calvin Kever, and family who still lived at Taylorsville, North Carolina. Here’s the letter:

Letter’s Home

"Dear Children:

"I seit myself to try to rite a few lines and to inform you that we are all well at this time–except myself. I am not so hardy as I was some time ago. I think the dry and hot weather (causes) summer complaints. And when thease few lines come to hand, will find you all well and doing better."

"My fare is like it has bin. I can tell you that we are living in a naighborhood (where) the people wants to do right. I have not heard a profine word spoken sense I am out hare."

"Thomis Payne Jr. wants to know if a man can live easer hare than in Carolina, and (he says) all of you wants to move. I will tell you we live in a brokin rough rocky part, but it is healthy–as much so as where you live. I can tell you that the river bottom is for welth and the riches. For helth we have good water near as any in these parts."

"The land produces from 20 to 25 buchels (corn) to the acre and lasts as long again as whare you live. We can git a bale of (cotton) to 350 pounds to two acres. But if a man coms out hare to own the country before he moves, he will not like it, but it is like a stranger com into a nabourhood that you think he is the homlist person you ever saw. After you git used to him you will think that he is a rite pert fellow. And so you will think of this country when used to it–so it is a rocky rough country."

"I will tell you that the people hare burns the woods like they did in Carolina and in the time of the war (Civil) (there was) nobody to fight the fire and all the improved placeis ware burned up–that is, fences and cabans."

"Thare is planty of vacant land yet. If a man moves hare full handed (with money) to by a improved place he can git along very well. If not, it will take him three or four years and than may git along and make more that he can in Carolina."

"Artamus (his son) baught 80 acres from a wider joinging (his farm) and that give him a batter start. I cant put down all the items, but on this last lot, there is a bout two hundred baring peach trees and he made a bout $20 off the orchet last fall."

"I mus soone com to a close. When I look so steady my head gits dissy but this is about as good an 80 years old man can do."

"Jacob Kever to the childran and all inquiring frends. To J. C. Kever and family. My name again Jacob Kever."


How would you respond to Jacob’s letter? Didn’t you get the impression that it was a little less than a ringing endorsement of Wolf Bayou, Arkansas as a place to go for your future — especially if your goal was "welth and riches" instead of the absence of profanity? I’m not sure how much influence his letter had, but only one of his other children moved to Wolf Bayou, Exie Kever Sharp. However, of course some grandchildren and great grandchildren came, including our ancestor, Hubert Martin.


 

Following is a historical sketch written by my mother, Elva Martin Stuart about the Kever ancestors using the information she had at the time she wrote it in the 1960’s.

"Jacob Artimaes Kever – great grandfather of Hubert M. Martin and Samuel Gatis Martin, also of Arthur Marvin Kever, was born June 1792, died August 17, 1880 – 88 + years buried in Oak Grove Cemetery at Wolf Bayou, Cleburne County, Arkansas. He came to the United States from Germany, was of German "deutsch" descent, spoke the German language, then learned to speak English with considerable accent."

"He settled near Hiddenite, North Carolina. He was the father of four sons and six daughters, most of whom lived their entire lives around Hiddenite, N.C. Children’s names are as follows: Sons: Davidson Kever, Jacob Artimaes, Jr. (or Uncle Art), John Kever, Calvin Kever. Daughters were: Mary Emmaline Kever born 1823 wed to Clint Prichard, Rachel or Aunt Lena wed to John Lackey (twin girls Adeline or Addie Kever Warren and Katie Kever Payne), Miranda or Aunt Martha wed to George Washington Martin, Exie wed to Frank Sharp, son of Azel Sharp."

"Soon after the Civil War, J. A. Jr. (Uncle Art) moved with his family and aged father to Arkansas, following a brother-in-law, D. W. McDonald. Then Exie, whose husband had died, moved with her family to Arkansas also."

"Some have tried to locate a large thick book with wooden backs, a bible in the German language that belonged to grandfather Jacob A., but without success as far as I know. It is said that Exie, the youngest, was in chart class at school. They had no books like the other kids so she took a smaller book of her dad’s. Guess it didn’t profit her much – being in the German language!"

"The ones (Kevers) from Arkansas went back to North Carolina in 1900 or 1901. Some of us have some pictures and copies of pictures made on that trip back there for a visit. The Kever family has three grandfathers buried in Oak Grove Cemetery, Grandfather John Kever, Great Grandfather (Uncle Art) and Great-Great Grandfather, "Uncle" Jacob A. Kever."

Jacob A. (126) may have been born in Germany, perhaps in Pennsylvania, or North Carolina. The name was usually spelled "Keever" in North Carolina, but the Kevers who came to Arkansas changed their spelling to "Kever" so that is the spelling used by their descendants today. The Kever (Keever) family has frequent family reunions in North Carolina and some of our relatives, including Martha Kever Rakes, have attended them.

 

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The children of Jacob and Mary Ann Correll Kever at a Kever Family Reunion in North Carolina about 1900.

Front row; left to right; Ellena Kever Lackey, Emmaline Kever Prichard, Catherine Kever Payne, Adeline Kever Warren, Miranda Kever Martin, Exemina Kever Sharpe.


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Artimus Kever, son John,
grandson Arthur and great grandson Emerson,
about 1916.


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Left to right; John and Donia Southerland Kever, Artimus Kever (John’s father), Arthur (John’s son), Elvin and Nettie Holland Kever. Nettie was raised by John and Donia Kever and Elvin was John’s nephew.


Jacob Kever (1792-1880) Buried at Oak Grove Cemetery.

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Exemina "Exie" Kever Sharpe
1836 – 1929

Exie Kever Sharpe was the ninth of ten children of Jacob and Mary Ann Correll Kever. She was born in North Carolina July 23; 1836. After the death of her husband, Frank Sharpe, she and their children moved to Wolf Bayou, Arkansas. Her widowed father, Jacob Kever, was living with his son Jacob Artimus who had moved here in 1870. One of Exie’s daughters, Amanville, had married John Barker and had taken up land in Section 19 at Wolf Bayou. Exie took a patent on land joining them in 1890. This land was beside the Batesville-Clinton Road and along the old Cherokee Boundary Line. (Now the home of F.J. Hartwick.)  Exie’s children were (not in order of age): John, Walter Jacob, Orah, Matilda "May", Bevin, Amanville. With her Kever bloodline plus the large families raised by her children she always said she "reckoned she was kin to all of Adam’s race".

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Hubert Munsey Martin

December 26, 1879 – April 29, 1965

Early History

Hubert Martin was born in Alexander County, North Carolina December 26, 1879. His parents were Samuel C. Martin and Rebecca Melvina Florentine Norton. His father died of typhoid fever when he was only about two years old, the same year Gatis, Hubert’s brother, was born.

Hubert’s mother was married again to "Gas" (William Gaston?) Smith. She and her second husband had three girls and a boy, at least some of whom were born before they moved to Arkansas when Hubert and his brother, Gatis, were about 11 and 9 years old. They came as part of a big group from North Carolina, and lived in the Drasco/Wolf Bayou area in Cleburne County, Arkansas.

In Arkansas at some point the Smith family moved back down on the river toward Wilburn. It was hard to get to their place – no roads much. The Martin boys were being treated badly by the stepfather and decided to run away or were chased away. Hubert never talked a great deal about this, but Gatis told his family that he, the stepfather, threw rocks at them to chase them off. We are not sure how old they were when they left, but were not yet adult, maybe 13 or 15 years old, so it must have taken considerable courage to leave their family.

The Smith family stayed there where Hubert’s mother died of malaria and "Gas" Smith remarried after a time. Lorene said she and one of Gatis’s daughters visited Aunt Ola Outlaw, a Smith half sister of Hubert, long after Hubert was dead. Ola lived in Little Rock and was very friendly with the family. They had in mind trying to get more information about the relationship between Hubert and Gatis and the stepfather, but never managed to steer the conversation in that direction.

We don’t know how they made the connection, but Hubert and Gatis ended up at the home of Fayette Ward at Wolf Bayou and Hubert at least, stayed with that family for several years. In the same Wolf Bayou community were their great uncle, Jacob Artimus Kever and three first cousins of their father. Perhaps they helped the boys find a place to live. Of course in the Ward household they were expected to work, but since the Wards had several children of their own, it would seem that they took them in out of kindness rather than for the work they could do. However, there was plenty of work to do, running a grist mill and a farm.

It is interesting to think about the influences that caused Hubert to be the kind of man he ultimately became. Some of the reasons undoubtedly can be found in his innate temperament and intelligence. In his early life we can see some strong influences on Hubert – the abusiveness of his stepfather gave him a strong motivation to take a bold action. He took charge of his own life while he was still a child. The kindness and generosity of Mr. Ward in taking him in gave him a chance to live in and learn from a stable caring family. Also, during those years Hubert had the chance to go to school for the first time. We’re not sure how long he went to school – estimates vary from a few months to two years, but he made the most of it. If he hadn’t been given this opportunity, given his drive and intelligence, would he have found another way to become literate?

Hubert meets Maud

hmaudmar.gif Among the students at the little one-room school at Wolf Bayou that he attended was his future bride, Maud Cranford, who had been going to school since she was about six years old. In those days a student did not necessarily spend a year at each grade. As soon as they could master the material at one grade they could go on to the next. Maud said that he "passed her up" very quickly. He was two years older than she was so he had an advantage in maturity. Probably he knew he wouldn’t be allowed to go to school for many years and looked at school as an opportunity, not an obligation or duty, so he was highly motivated to learn. During his whole life he had an interest in and respect for education. He read newspapers and other publications and kept himself well informed about local and world affairs.
Hubert and Maud Cranford were married on Thursday, January 12, 1899 at the home of L. T. Cranford, the bride’s parents, at Wolf Bayou, Arkansas by Rev. R. H. Grissett. We don’t know exactly where they lived at first, but the 1900 census lists their household as adjoining that of William and Ella Prichard, Maud’s sister’s family, and next to them the household of L. T. Cranford, Maud’s parents. Hubert continued to work at the Ward mill for several years. hubmaud3.gif

In the first week of December of 1899 another Norton family, Hubert’s uncle N.N.S.S. Norton made the move from North Carolina to Arkansas. The timing of this move was connected to the romantic situation of their daughter, Mary Edith. She was "in love" with a young man in North Carolina of whom the parents disapproved, so they made the move just before she would become 21 on December 27. It was said that the trip was like a "funeral train" because she was so upset at leaving her "love." Family members, including Hubert, met their train and it was decided that Mary Edith would stay for a time with him and his very pregnant wife. She continued to stay with them until after the birth of their first child. She undoubtedly told them the news about the relatives who remained in North Carolina, including the fact that a little girl recently born there in the Norton family was named "Elva." Perhaps that’s where they got the idea of the name for their baby.

 

The Log House

Hubert and Maud’s second house was a log house, a portion of which still exists. A history of the house and a picture of it are on pages 50 and 51 of Louie Clark’s book, Wolf Bayou, Arkansas and Healing Springs Township. The house was built by Jacob Artimus Kever, great grandfather of Hubert Martin. Louie Clark describes the house as follows, "In a letter to his brother in North Carolina, Jacob A. Kever told how he had his new house almost finished. That he had hired John Barker to help install the floor. The letter is dated 1875. By this time his two oldest children had married."

"The house was one and a half stories made from hewed logs and dovetailed corners. A sleeping loft was in the upper half-story. Considering the tools of trade for that time, the house is constructed well. He also tells in his letter that he has three glass windows."

"This old house had been added to and taken away from so many times that the only original part was the log structure 20’x22′ with the original rock fireplace." Louie’s daughter, Jeannie Clark McGary, had the log house moved to their home and restored.

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The Artimas Kever House
circa 1930

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The house being relocated

This is the house where Elva says she learned to crawl. Clee and Clyde were born in this house. Lorene says she heard stories of how Clee was afraid of the geese they had when they lived there – they chased him!

About 1905 the Clark family in the Banner community left their place where they had a grist mill and some land in the area still known as the "Clark Bluffs." For years this had been the center of things in this rural community. It was a crossroad for wagons, nestled at the foot of a row of bluffs, beside a stream large enough to power the mill. It had included a little general store in addition to the grist mill where people went to have their corn ground. There was no longer a store there by that time. Hubert acquired this place. Maybe he paid the Clarks informally, but there was no registered owner until he, Hubert, homesteaded it in 1915.

Hubert and his family moved into a log house about a mile or so from the mill site on the Banner/Big Creek road. Lorene says the house consisted of a big room with undressed lumber walls. There was a partition across to divide the kitchen, with a fireplace at one end. The boys slept in the kitchen portion and the girls had a bedroom. Cloyse and Myrtle were born in that house.

The Mill

Hubert spent all his time at the water wheel powered mill. As soon as the boys were big enough to help at all, they worked there too, as young as seven years old. He converted the mill so that it could be used to saw shingles. He would saw shingles during the week and grind corn on Saturdays. Clee says he used French burrs to grind the corn, and that he often took a toll for pay. With his growing family, I’m sure they made good use of the corn meal tolls.

Clee tells a story that happened in those years. He and some other boys were playing around the mill. In order to operate the mill, Berry branch had been diverted so that it could fall onto the water wheel from above. A board could be inserted or removed to cause the water to either be diverted around the wheel to stop it or to fall on it to start the wheel turning. Of course on Sundays the wheel was not operating, but one of the boys, Fant Dye, decided it would be exciting to place himself inside the wheel and let his "friends" release the water to make the wheel spin – (thereby making his version of a Ferris wheel?) This plan was carried out, but there was a slight problem – they couldn’t stop the water from turning the wheel, and so had to run to the house and get Clee’s father, Hubert. He went as fast as he could and stopped it. Fant was not physically hurt, but I imagine he might have had a few nightmares as a result of this episode! Hubert was a strict parent and could be a harsh disciplinarian, but Clee does not remember any punishment in this case. Probably he knew they were so scared he didn’t have to worry about them repeating this mistake.

Hubert was so busy with the mill that he didn’t have the time or interest in doing many other tasks about the place. Elva and Lorene both told about their mother’s frustration that he would not keep the garden fence in repair so "range" animals would sometimes get into the garden and destroy it. Maud was given the responsibility of the garden. Perhaps he or a son would plow it now and then, but for the most part she raised the gardens to feed all those hungry mouths. Elva told of one time he went to look at the garden with Maud. The rows of plants were growing OK, but were not planted in a very straight row, so he made the "constructive criticism" of saying, "If you would just put a stake at each end of the row and tie a string between them, you could plant them in a straight row." I’m not sure how she replied, but I can well imagine what she felt like saying!

Since they were seriously outgrowing the log house, and Hubert had no time to build a house, he got his brother, Gatis to build a new house for them in 1911.

I’m not sure how long Gatis had stayed with the Wards, probably not as long as Hubert. He learned to be a carpenter and for years built many of the houses in the area. He got some "on-the-job carpenter training" when he went to Galveston, Texas with some other men from the community to make money helping to rebuild the area after a disaster. In looking at an Almanac, my guess is that it might have been after a hurricane that occurred in August of 1900. The storm was followed by tides that inundated Galveston causing an estimated 6,000 deaths.

The original house Gatis built for his brother had a large fireplace room big enough for a bed or two, a large kitchen with room for a big table for dining; a bed could be fitted in there too, a bedroom downstairs big enough for two beds. From this bedroom there was a stairway up to a finished room upstairs.

This upstairs room was the site of another enterprise of Hubert’s, a photography studio! He walled off a corner of the room and used it to develop pictures. He had a camera with accordion folds and a tripod. He had a stamp, "Martin Gallery." I don’t know how many customers he had but we have some pictures he made that I think are quite good. My favorite is a picture of my mother, Elva, when she was 17 years old. She is standing in the garden gate and is holding an opened black parasol held behind her so that it frames her face. This shows that he knew something about "composing" the picture and arranging an appropriate background. Elva’s future husband, Earl Stuart, carried a copy of this picture in his wallet when he was in France in World War I.

When I asked several people how they remembered Hubert Martin, they invariably said "quiet, steady, hard-working, industrious, dependable, honest, good manager." Clelan mentioned "patriotic;" he wanted politicians to do right for the country. He was enthusiastic about 4th of July picnic celebrations at Banner. Lorene surprised me by saying "sociable", "loved public life." Of course all of those words described some aspect of him. Lorene tells of the time he came in, having caught "the biggest fish I ever saw." Clelan says it was a 60 pound catfish, that they had to hang it from a cedar tree to skin it. When he brought it home he invited in all the neighbors to help eat it.

Technology Pioneer

Clelan remembers that he was often the first one to try something new. Examples are car, radio, electricity using a Delco generator, gasoline powered washing machine, kerosene refrigerator. He says he rode in a plane when people in that area had not even seen many. I’m not sure when that was, but I remember in the late 30’s we would go outside and look up when a plane came over – it was that unusual a novelty to see one.

Maud, on the other hand, discouraged new things. Here’s one dialogue as Clelan remembers it:

She, "Why did you buy a wall clock? We don’t need it. Why did you spend money for it?"
He, "Well, I only paid a dime for it."

He also liked sales, bargains!

The First Automobile

Hubert bought one of the first cars in the area, but his children agree that he was never a very good driver. I don’t suppose this had anything to do with it, but his "driver training class" left something to be desired. He bought his first car in Batesville. The dealer gave him a demonstration while driving up Brock Mountain. At the top of the mountain, the dealer left and Hubert was on his own. He had not mastered shifting gears. Clee and Cleston were terribly excited about the car and wanted to ride at every opportunity. The car travelled so slowly in low gear that Clee would complain that he could get off and run faster than the car would go. "Can’t this car go any faster, Dad?" Hubert indicated the pedals at his feet and expressed a view that it had something to do with them, but he didn’t know what.

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One day the car broke down on the way to the sawmill and they all left it and walked on to work. During the course of the day a man drove up in his own car. There was a discussion concerning the broken down car and the man said he’d take a look at it. He cleaned the spark plugs and got it started and then, to the joy of the boys, shifted the car into higher gears and achieved greater speed. Pure magic!! Needless to say, the boys did not need to be shown a second time.

People in that time and place had to do for themselves – there were not many "experts" available to help with urgent problems. Sometimes the problems were medical. One day Clelan was playing around the mill or working there when he had a good sized sliver of wood driven through his hand and wrist from the underside of the palm through the two bones and out the top side of his wrist. His dad came around right away. He got out his pocket knife and cut off one end of the sliver and then yanked it back out the other way to remove it from Clelan’s hand and wrist. Clelan still has the scar but suffered no handicap from the injury. They did later take him to the doctor, but with no antibiotics it is doubtful that he added anything of much value to the treatment.

Clyde tells of an example that, to me, show how his children respected and cared for him. In the 1920’s many of the single young men in the community were leaving to go to St. Louis to get work and bring in considerably more cash income than they could get at home. Some ended up permanently staying there or elsewhere, and some saved up some money and returned to their home area. Clyde was seeing his friends make this move and do well financially, and he was tempted to do likewise, but he felt that he was essential to his Dad’s lumbering operation – that he was the best worker he had. He was the "fireman", feeding the fire under the boiler with pine slabs. He was the only person who could do it efficiently enough to keep the saw running with no down time. They never discussed this, but it was obviously the situation. I don’t believe Clyde was paid for this work other than a place to live, clothes, etc., so he certainly did not stay because of a monetary advantage, but he did stay until he was about 21 years old.

Finally, he decided that he must take this opportunity to make some money for himself, so he approached his Dad. Hubert did not try to dissuade him but gave him $15. I doubt that their conversation was a very long one, but each had a respect and appreciation for the other.

By the way, that $15 was a pretty good investment. A one-way train ticket from Newport to St. Louis cost $10.64 and another $ .25 to take the "bull moose" train from Batesville to Newport. That left Clyde with $4.11, but it was all he needed to start a very successful business career.

Lorene says her dad loved singing. He couldn’t sing well, but he tried, and was an active participant in "singings" which he enjoyed, not just for the music but for the social interaction involved in it. One singing tradition that lasted until the 1940’s was the 4th Sunday in June singing ("all day singing with dinner on the ground") which started at Mt. Zion Baptist Church but moved to the Concord school when it was built about 1930.

Many times churches would "go dead" in the winter when it was hard for people to get out in the bad weather, then there would be brush arbor revivals in the summer to get them started again. Hubert had been a Methodist and for many years that denomination was not in the community. There had been a Methodist church at Mt. Etna but it did not last too long. For a time there was a Union Church held in the school building (no denomination) and Hubert was secretary of the Sunday School.

Hubert’s ancestry was partly German, and sometimes we have a stereotypical view of Germans as holding their feelings inside. For the most part Hubert fit that stereotype. Lorene says he never hugged them, never showed emotion but in spite of that she knew absolutely that he loved her.

His children were pretty much afraid of him. He had a "short fuse" and expected them to behave, and certainly to obey the first time they were told. There are still many mysteries about raising children and we often don’t know the "right" way to handle every situation, but one can’t argue with the fact that Hubert and Maud raised eleven children under very difficult circumstances and they all turned out to be good, stable adults of whom any parent would be proud. Maybe his discipline was harsh by today’s standards, but he also managed to communicate to them that he loved and cared about them. martbro.gif

He was very interested in the school system and served on the Board of Education for many years. Maybe because he had so little chance to go to school it seemed especially precious to him. His formal education was brief, but it served him well. He was the Justice of Peace for the community and had some law books which he consulted as needed. I guess nobody told him that a person with two years of school shouldn’t be able to read and understand law books! He could look at a stack of lumber and make a mental calculation of the number of board feet it contained that would be quite close to the actual measurement. (A board foot is the equivalent of a board that is one inch thick, a foot wide, and a foot long.)

Hubert was open to new ideas and eager to make improvements in the community. Probably in the 1930’s some government entity decried that there would be a tick irradication program. The ticks had become really thick due to open range for all cattle. Dipping vats were built at various places so that all farmers would have access to them. The farmers were then ordered to dip all their cattle. There was resistance to this order. Clee, Cleston and Cloyce thought it was a feeling of resistance to interference from the government in their daily lives and that they also resisted because it required considerable work and effort to round up your own cattle off the open range and herd them to the dipping vat that may be on someone else’s property, and dip them.

There were "enforcers" for compliance with the law. Feelings ran so wild that one "enforcer" was shot and killed, presumably a "bushwhacking" and the killers never found. One night the dipping vat built on Hubert’s place was blown up – dynamited! Both Clee and Cleston remember being awakened by the blast. They ran to the vat and they remember the fluid with insecticide dripping from the tree limbs. The vat was destroyed, but later rebuilt. In recent years Clelan and Cleston Martin and Charles Stuart found it, still intact, though covered with plant growth.

The vat was about two to three feet wide and about four feet deep. The cattle were run through the vat and at the exit there was a concrete ramp called the "drip-pan" which the cattle would stand in until the insecticide dripped off and ran back into the vat. The tick irradication program did seem to be very successful according to Clee Martin. There were a lot less ticks following the program.

Later the boys found another use for the dipping vat. They would fill it with clear water from the spring and learn to swim. The narrow sides made it easy to grab on and get a breath if you needed it!

Lorene says that after Hubert died, people looked at his business records which he had kept for himself over the years, and it was quite impressive the way he had kept accurate records of everything. Sometimes his payment had come in the form of goods instead of cash but it was all recorded.

The lumber business prospered. As new technology came along he upgraded the equipment. He would buy the timber from tracks of land and saw it. He got a planer and could sell dressed lumber. In the years just before World War II he got contracts to sell all the lumber he could produce, ran several trucks and employed quite a few people (in addition to all those sons – 8 in all.) Around the beginning of World War II the shortage of machinery parts and available labor forced him to close down the sawmill. The older sons had families of their own and work of their own. Three of his sons were drafted into the military, Clelan, Raymond, and Hoyle. Cleston and Claren who were already married and had children worked in defense plants in Memphis.

In 1941 or 1942 Hubert and Maud built a new house on some land they owned in Concord on Highway 25. It had electricity, indoor plumbing with the running water pumped from a well in the basement with an electric motor. He had a good sized pond built near a spring below the house. I believe he stocked it with fish, and also he and others swam in it.

I don’t know how he learned to swim so well, but I remember as a child that the extended Martin family would have picnics on White River and one of the highlights for the grandchildren was to ride on Grandpa’s back while he swam with us. It was fun and exciting. It was not until I learned to swim myself much later that I realized how difficult it was to carry another person while you swim – even a child!

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He was a doting grandfather. If he ever even scolded me, I don’t remember it. We lived within sight of their house for much of my childhood. We, and several other neighbor children, had to wait for the school bus outside their house. If the weather was bad we would troop into their fireplace room and wait for the bus by the fire, probably tracking in mud or snow much of the time. If they criticized us it must not have been done harshly, because I don’t remember it.

On Christmas soon after we had opened our presents from Santa, we would go to their house for the get together with all the aunts, uncles and cousins. The first thing all the grandchildren were shown was the footprint Santa had left in the ashes as he came down the chimney. He explained that he had made the fire around it so we could see it – proof positive that there was a Santa! My older brother’s statement that there was no Santa, that he was our parents, made absolutely no sense in view of Grandpa’s incontrovertible proof that he came down the chimney and left his track in the ashes.

He grew peanuts and saved huge bags and boxes of them especially for the grandchildren. His enjoyment of grandchildren continued all his life.

After he was no longer in the lumber business he got interested in raising a vegetable garden. Finally I guess he could "plant the rows straight" as he had urged Maud to do much earlier. The difference was that he didn’t also have to do the cooking, washing, sewing, quilt-making for a large family, so had the time to make fantastic gardens. He devised a system for irrigation when there was not enough rain. He produced far more food than the two of them needed and gave it away freely. Finally, Maud’s health started to break and she gradually became unable to do even household tasks. He learned to cook! One of the last times I was at their house he had made a sweet potato cobbler that was delicious. Several times I have remembered that and tried to make one – with a result that was barely edible.

Maud was put in a nursing home in Heber Springs when she could no longer be cared for at home. Hubert could no longer drive safely, so he would ride almost every day with his son, Cloyse, who carried the mail, to Heber Springs to visit Maud. He continued to tend his garden and cook and take care of himself. One day he was found dead at home lying across the bed in the bedroom by the back door. The garden looked freshly worked and his hoe was leaning up by the back door, so it is assumed that he had chest pain while he was doing work that he enjoyed, came in, lay down and died. Most of us would have trouble improving on that method of leaving this world.

When you think of all the skills Hubert acquired in his life, understanding machinery, reading, running a business, community leader, photographer, gardening, cooking, to name some of them, I think that indicates he had a great "zest for life." Right up to the end of his life, his eyes and ears were wide open to learn something new and to participate in everything that went on around him.


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The Hubert Martin Family
circa 1960

Seated: Hubert and Maud Martin
Left to right:
Clee, Clyde, Lorene, Cloyse, Cleston, Myrtle, Clarion, Elva, Clellan, Raymond, Hoyle


From "Martin Family Stories" by Cleta Stuart Porterfield
Sources for the information given, in addition to my memory, include:
Written notes by my mother, Elva Martin Stuart, Conversations with Hubert and Maud’s children, A newspaper article about their 50th wedding anniversary, Obituaries, Anecdotes written by my brother, Charles Stuart, after hearing them from Hubert and Maud’s children.
Norton family information from Ava Sutherland Baker

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Leonard Travis and Josephine Phillips Cranford

 

Leonard Travis Cranford (143) and Josephine Phillips Cranford (144) were the parents of Maud Cranford Martin. L. T. (known as "Trav") was born in Alabama February 2, 1840 and died March 14, 1923 at his home in Wolf Bayou, Arkansas. He served four years in the Civil War and was wounded twice.

L. T. and Josephine Cranford

L. T. and Josephine Cranford
Josephine was born November 17, 1853 in (Birmingham?) Alabama, died at Heber Springs, Arkansas October 24, 1946. She was thirteen years younger than her husband and experienced the Civil War as a child. She told me stories about the Union soldiers coming through her father’s farm and taking whatever they could get from them in the way of food and supplies.

I don’t know anything else about Josephine’s childhood except that it was short. They were married December 16, 1869, about a month after her sixteenth birthday! They raised nine children, Thomas, Ella (Pritchard), Mollie (Beasley), Dora (Sharp), Maud, Leonard, Oscar, Ada and Myrl (Inman).

Theirs was a farm family which meant that the whole family had to work hard. I have a brass bell that they used to call in the people working in the field for the noon meal. My mother, their grandchild, remembers getting to ring that bell when she would be visiting them as a young child with her mother.

Lorene Martin Stuart, one of their grandchildren, remembers riding a horse there when she had to stand on a stepping block to get in the saddle. She remembers the wagon shed and the apple orchard. She said there were some homemade bookshelves behind a door in the house where they must have kept a box of apples in season, as she remembers it smelled like apples.

She says their house might have been built in two stages with the two parts joined by a porch like a breezeway. There was a fireplace in each section. Where they joined, the porch had a step up and was a lot of fun for the grandchildren to run and jump on.

Lorene remembers that her favorite part of the house was Aunt Ada’s room. It was pretty, smelled of talcum powder and had her organ in it. Once when they arrived, Aunt Ada told them there were two white eyelet dresses in her room for her and Myrtle, Lorene’s sister, and the first one back there could pick the one they wanted. I wonder if their feet touched the floor on the way!!

L. T. ("Trav") Cranford died March 14, 1923 of prostate cancer. His obituary says that he was confined to his room for thirteen months and that his many friends, family and neighbors were constantly with him and did all they could for him. Lorene remembers being at the spring when he died and hearing them mourn, "Oh, what will I do?, What shall I do?" At the funeral she remembers they sang "Oh they tell me of an unclouded day" as the storm clouds rolled overhead at the cemetery.

"Grandpa" Cranford was gone before I was born, but I remember going to their house as a child to see "Grandma Cranford" (Josephine) and seeing the big grandfather clock and a spinning wheel. By that time spinning wheels were not commonly used. A few older people had them but I don’t recall seeing anyone actually use one, so I don’t know if theirs was still functional or not.

I remember going there to a "quilting", the only one I remember attending. The quilt’s pieces for the top had already been sewn together, placed over a layer of cotton (raised on their farm) and a lining, then attached to a quilting frame which hung from the ceiling. Friends and neighbors sat by each side of the quilt and hand sewed through two layers of fabric and the cotton on a design that had been marked on the quilt. I was probably about ten years old, but as I recall, I quilted for a little while. However, the main "contribution" of the children was to play with the other children and eat plenty of the good food prepared by the women when they would take a break from quilting.

Ada was the only one of their children who did not marry. She was a teacher for many years and taught just about everybody in the community at one time or another. When she began her career she probably had the kind of certificate people could get in those days by finishing a one-room school, going to a Normal School, and taking a test. However, she continued to add to her education in the summer and whenever she could until I believe she graduated from what was then called Arkansas State Teachers College at Conway, Arkansas.

Ada continued to live at home with her mother for many years while she taught at the Concord school, driving her little Model A coupe to school every day.

For some reason, in the early 1940’s they left the home place at Wolf Bayou and went to Heber Springs to live. I don’t know if this was because Ada could get a better job teaching at Heber Springs or if she needed more help to care for her mother. Mollie, another of Josephine’s children had been widowed many years before, and lived at Heber Springs, supporting herself by sewing. Ada and her mother moved in with Mollie, and Josephine lived there the rest of her life.

Josephine was active as long as she could be but as she gradually became more feeble physically she couldn’t walk much, so she pieced quilts. I believe she always wore long black dresses, so they would have a lot of black scraps, and I remember they would always work them into the quilt pattern. When her eyesight became poor, her stitches were not as perfect as they had been, but she continued as long as she was able.

I went to see her during her last months when she was too weak to get out of bed. Her mind was still clear and I, for some reason, asked her to tell me again about her memories of Civil War times. She was well and sweetly cared for by her two daughters until she died when she was almost 93 years old October 24, 1946.

Cranford Family

CRANFORD

The family of Leonard Travis and Josephine Phillips Cranford, about 1904.
Front, left to right; Ada, Mollie, Leonard Travis, Josephine and Merle.
Back, Dorah, Thomas, Ella, Leonard L., Maud, Oscar.

 

Trav and Jo, as they were called, married in Alabama. Her father had already made plans to head out for Arkansas, so the newlyweds made the trip with the rest of the family. Records show Trav’s land patent in Section 10, Healing Springs Township in 1871 joining land of his father-in-law, Reuben Phillips who patented earlier that same year. All of Trav’s children were born in Healing Springs with Wolf Bayou listed as their address. When the oldest son, Thomas, was barely eighteen he homesteaded land nearby as did the Phillips boys who were Jo Cranford’s brothers.

Sometime in the early 1900’s this family moved to Section 25 near Wolf Bayou along the southeast side of the old Cherokee Boundary Line. I think this is land that once belonged to some of the Dill and Chastain families. Trav and Jo spent the rest of their lives of this land as did their younger sons, Oscar and Leonard.

Leonard Travis Cranford (1840-1923) and Josephine Phillips Cranford (1853-1946) are buried in Oak Grove Cemetery at Wolf Bayou.

Cranford sons  

Sons of Trav and Josephine Phillips Cranford
Left to right, Thomas, Leonard and Oscar Cranford.

THE L.T. "TRAV" CRANFORD HOUSE

Cranford House L.T. and Josephine Phillips Cranford came from Alabama with her father’s family around 1870. After living a few years in the Macedonia community (Five Mile) they moved to the Wolf Bayou area. This house was on land they purchased from the Dill and Chastain families. It was just a short way south of the Longview School where some of the daughters taught at different times. It was about a mile east of Wolf Bayou and divided by the old Cherokee Boundary Line.

Trav and Jo spent the remainder of their lives here. He died Mar. 14, 1923 and she died Oct 24, 1946. They are buried at Oak Grove Cemetery. Their children were Thomas, Dora, Mollie, Maud, Leonard, Oscar, Ada and Murrel.

Cranford Women Standing in back is Wilson Mannon, seated left to right; Josephine Phillips Cranford, Fanny Phillips Mannon (wife of Wilson) and Jeanette Phillips Ward, about 1938.

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Phillips Ancestors

Hiram (d March 1862) and Mary Henderson Phillips (1789 – 9/29/1875) were the parents of twin sons, born a half hour apart, Rufus and Reuben May 28, 1820 in Coosa County, Alabama.

Rufus married Mary Ann Carlton and they had two children born in 1846 and 1847. After Rufus died, Reuben married his widow and they had eight children as shown on the chart below. Mary Ann Carlton Phillips had, in all, ten children and lived 74 years but her second husband survived her and lived to be 84 years old. Ada Cranford remembered Mary Ann and said that in her last years her hair was very thin and their houses were not well heated so someone made her caps to wear to keep her head warm. One of those caps was kept by her family. Ada said also that she liked to smoke a pipe and they kept a small dainty looking clay pipe that she had used. In her last years she would sit in the fireplace corner, wearing her cap and smoke her pipe. Ada said she thought it fitting that my mother, Elva Martin Stuart, have the little pipe and cap since she died the day my mother was born. Mary Ann was buried in the Macedonia Cemetery.

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Mary Ann Carlton Phillips

Name

Married to

Birth

Death

Hiram Phillips

Mary Henderson

?

Mar. 1862

Mary Henderson

Hiram Phillips

1789

9/29/1875

   Rufus Phillips

Mary Ann Carlton

5/28/1820

?

   William (died as young child)

 

4/7/1846

?

   Mary Eliza

 

11/2/1847

11/27/1865

Reuben Phillips

Mary Ann Carlton Phillips

5/28/1820

4/3/1904

Mary Ann Carlton Phillips

Reuben Phillips

1826

3/2/1900

   Marshall Lafayette

Mary Jane?

9/9/1852

3/8/1940

   Josephine

L. T. Cranford

11/17/1853

10/24/46

   Laura

Nelson Martin (Nelson Martin was brother to Hubert Martin’s father)

1/3/1885

1/2/1912

   Rufus Perry

Ellen?

4/2/1857

3/5/1919

   Nancy Jeanette (Net)

Lafayette Ward

10/8/1859

11/18/1955

   Jerome Phillips

 

12/26/1861

3/8/1864

   Mariah Francis (Fanny )

Wilkes Mannon

3/25/1864

10/28/1940

   Thomas Jefferson

 

3/27/1866

11/11/1937


Children of Reuben Phillips

Children of Reuben Phillips, left to right, Marshall, Josephine Cranford, Jenette Ward, Fannie Mannon, Tom. Perry is not present.

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